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"Every Prophet has an assistant, and my assistant will be
Uthman."(Hadeeth)
When 'Umar fell under the assassin's dagger, before he died the
people asked him to nominate his successor. 'Umar appointed a
committee consisting of six of the ten companions of the Prophet
(peace be on him) about whom the Prophet had said, "They are
the people of Heaven" - Ali, Uthman, Abdul Rahman, Sa'ad, Al-Zubayr
and Talha - to select the next Caliph from among themselves. He also
outlined the procedure to be followed if any differences of opinion
should arise. Abdul Rahman withdrew his name. He was then authorized
by the committee to nominate the Caliph. After two days of
discussion among the candidates and after the opinions of the
Muslims in Medina had been ascertained, the choice was finally
limited to Uthman and Ali. Abdul Rahman came to the mosque together
with other Muslims, and after a brief speech and questioning of the
two men, swore allegiance to Uthman. All those present did the same,
and Uthman became the third Caliph of Islam in the month of Muharram,
24 A.H.
Uthman bin Affan was born seven years after the Holy Prophet (peace
be on him). He belonged to the Omayyad branch of the Quraish tribe.
He learned to read and write at an early age, and as a young man
became a successful merchant. Even before Islam Uthman had been
noted for his truthfulness and integrity. He and Abu Bakr were close
friends, and it was Abu Bakr who brought him to Islam when he was
thirty-four years of age. Some years later he married the Prophet's
second daughter, Ruqayya. In spite of his wealth and position, his
relatives subjected him to torture because he had embraced Islam,
and he was forced to emigrate to Abyssinia. Some time later he
returned to Mecca but soon migrated to Medina with the other
Muslims. In Medina his business again began to flourish and he
regained his former prosperity. Uthman's generosity had no limits.
On various occasions he spent a great portion of his wealth for the
welfare of the Muslims, for charity and for equipping the Muslim
armies. That is why he came to be known as 'Ghani' meaning
'Generous.'
Uthman's wife, Ruqayya was seriously ill just before the Battle
of Badr and he was excused by the Prophet (peace be on him) from
participating in the battle. The illness Ruqayya proved fatal,
leaving Uthman deeply grieved. The Prophet was moved and offered
Uthman the hand of another of his daughters, Kulthum. Because he had
the high privilege of having two daughters of the Prophet as wives
Uthman was known as 'The Possessor of the Two Lights. '
Uthman participated in the Battles of Uhud and the Trench. After
the encounter of the Trench, the Prophet (peace be on him)
determined to perform Hajj and sent Uthman as his emissary to the
Quraish in Mecca, who detained him. The episode ended in a treaty
with the Meccans known as the Treaty of Hudaibiya.
The portrait we have of Uthman is of an unassuming, honest, mild,
generous and very kindly man, noted especially for his modesty and
his piety. He often spent part of the night in prayer, fasted every
second or third day, performed hajj every year, and looked after the
needy of the whole community. In spite of his wealth, he lived very
simply and slept on bare sand in the courtyard of the Prophet's
mosque. Uthman knew the Qur'an from memory and had an intimate
knowledge of the context and circumstances relating to each verse.
During Uthman's rule the characteristics of Abu Bakr's and Umar's
caliphates - impartial justice for all, mild and humane policies,
striving in the path of God, and the expansion of Islam - continued.
Uthman's realm extended in the west to Morocco, in the east to
Afghanistan, and in the north to Armenia and Azerbaijan. During his
caliphate a navy was organized, administrative divisions of the
state were revised, and many public projects were expanded and
completed. Uthman sent prominent Companions of the Prophet (peace be
on him) as his personal deputies to various provinces to scrutinize
the conduct of officials and the condition of the people.
Uthman's most notable contribution to the religion of God was the
compilation of a complete and authoritative text of the Qur'an. A
large number of copies of this text were made and distributed all
over the Muslim world.
Uthman ruled for twelve years. The first six years were marked by
internal peace and tranquility, but during the second half of his
caliphate a rebellion arose. The Jews and the Magians, taking
advantage of dissatisfaction among the people, began conspiring
against Uthman, and by publicly airing their complaints and
grievances, gained so much sympathy that it became difficult to
distinguish friend from foe.
It may seem surprising that a ruler of such vast territories,
whose armies were matchless, was unable to deal with these rebels.
If Uthman had wished, the rebellion could have been crushed at the
very moment it began. But he was reluctant to be the first to shed
the blood of Muslims, however rebellious they might be. He preferred
to reason with them, to persuade them with kindness and generosity.
He well remembered hearing the Prophet (peace be on him) say,
"Once the sword is unsheathed among my followers, it will not
be sheathed until the Last Day."
The rebels demanded that he abdicate and some of the Companions
advised him to do so. He would gladly have followed this course of
action, but again he was bound by a solemn pledge he had given to
the Prophet. "Perhaps God will clothe you with a shirt, Uthman"
the Prophet had told him once, "and if the people want you to
take it off, do not take it off for them." Uthman said to a
well-wisher on a day when his house was surrounded by the rebels,
"God's Messenger made a covenant with me and I shall show
endurance in adhering to it."
After a long siege, the rebels broke into Uthman's house and
murdered him. When the first assassin's sword struck Uthman, he was
reciting the verse,
"Verily, God sufficeth thee; He is the All-Hearing, the
All-Knowing" [2:137]
Uthman breathed his last on the afternoon of Friday, 17 Dhul
Hijja, 35 A.H. (June. (656 A.C.). He was eighty-four years old. The
power of tHe rebels was so great that Uthman's body lay unburied
until Saturday night when he was buried in his blood-stained
clothes, the shroud which befits all martyrs in the cause of God.
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